Bambara to Esperanto Translation
Common Phrases From Bambara to Esperanto
Bambara | Esperanto |
---|---|
A' ni cɛ | Dankon |
Sabari | Bonvolu |
Hakɛto | Pardonu |
aw ni baara | Saluton |
Kan bɛ | Adiaŭ |
Awɔ | Jes |
Ayi | Ne |
I ka kɛnɛ wa? | Kiel vi fartas? |
Hakɛ to | Pardonu min |
Ne tɛ a dɔn | Mi ne scias |
n y'a faamu | mi komprenas |
Ne hakili la, o de don | Mi pensas ke jes |
A bɛ se ka kɛ | Eble |
Kan bɛn kɔfɛ | Ĝis revido |
I janto i yɛrɛ la | Zorgu |
Mun bɛ ye? | Kio okazas? |
Kana i janto a la | Ne gravas |
Kɔsɛbɛ | Kompreneble |
O yɔrɔnin bɛɛ la | Tuj |
An ka taa | Ni iru |
Interesting information about Bambara Language
Bambara, also known as Bamanankan or Bamana, is a prominent language spoken in West Africa. It belongs to the Mande branch of the Niger-Congo language family and serves as one of Mali's national languages. With over 15 million speakers primarily concentrated in Mali, Burkina Faso, Senegal, Ivory Coast, Guinea-Bissau and Gambia; it holds significant regional importance. The writing system for Bambara utilizes an adapted version of the Latin alphabet with additional diacritical marks representing tonal distinctions. This tonal aspect plays a crucial role in conveying meaning within words that may otherwise appear identical phonetically. As an influential trade language throughout history due to its widespread usage across ethnic groups within West Africa; learning Bambara can foster cultural understanding while providing access to diverse communities and their rich traditions.
Know About Esperanto Language
Esperanto is an international auxiliary language created by L.L. Zamenhof in the late 19th century to foster communication and understanding among people of different cultures. It was designed to be easy to learn, with a regular grammar system that lacks exceptions or irregular verbs. Esperanto borrows vocabulary from various languages but follows consistent rules for word formation. The language has speakers worldwide, estimated between several hundred thousand and two million individuals who use it actively or passively. Many organizations exist promoting its usage, such as the Universal Esperanto Association (UEA). There are numerous books, magazines, websites, music albums available exclusively in Esperanto. Esperantists organize annual congresses where participants can practice speaking the language while engaging in cultural activities like concerts and lectures on diverse topics related to literature or science.
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